God’s Tests for More Faithfulness

How has the Covid pandemic tested you? Are you someone who loves being at home and has gotten so comfortable there that you have stopped visiting with your friends, even on your phone? Or, has staying home caused you anxiety and stress, interrupting your sleep and affecting your relationships? One way or the other, we have all been tested for far longer than we imagined. But some of us have been weathered longer periods in different ways, with chronic pain, relationship conflicts, work issues, or economic difficulties, to name a few problems. For us, an eight-month pandemic may add to our challenges or stimulate us to invoke familiar coping mechanisms. But, tests of faithfulness in Christ are different, in that the only coping strategy is to lean on him, trusting his plans and the Spirit’s guidance. For this last devotion on the spiritual fruit of faithfulness, I will concentrate on the way God tests our faithfulness to strengthen it, bring others to faith, and glorify himself. May we willingly submit to God’s trials to strengthen our faith in Christ, for his glory and the benefit of others.

The passage today is very familiar to Christians and many who have only skimmed the Bible. However, the story of Jesus’s raising of Lazarus can be confusing for those who do not know the heart of God in Jesus Christ. After receiving the message that Lazarus was seriously ill from women that he loved dearly, Jesus chose to remain in Bethany for two days. Let’s focus on the three elements in the account: when Jesus received a message but chose to wait, when he spoke to his disciples about waiting, and when he told Martha to move the stone from Lazarus’s tomb. Jesus received a message that Lazarus was very ill. “But when Jesus heard it he said, ‘This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it’ Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was… Jesus told them plainly, ‘Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. But let us go to him…Then Jesus, deeply moved again, came to the tomb…Jesus said, ‘Take away the stone.’ Martha, the sister of the dead man, said to him, ‘Lord, by this time there will be an odor, for he has been dead four days.’ Jesus said to her, ‘Did I not tell you that if you believed you would see the glory of God?’” (John 11:4-6, 14-15, 38-40) “[Jesus] was glad because he knew that he would raise Lazarus. He was glad because he knew that the resurrection would result in a strengthening of the faith of many…The faith of the disciples was to be strengthened…The faith of Martha and Mary was to be strengthened…Indeed, many who at that time did not even have faith were to come to it as a result of this dramatic resurrection.” (1)

“…when Jesus…said, ‘This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it…’” we would expect him to find Lazarus recovering. But instead, Lazarus was dead and buried in his tomb by the time Jesus met Mary and Martha. However, we who know the end of the story know that Lazarus was dead for only a short period. By his supernatural physical resurrection, Jesus was most certainly glorified. (2) Then he made this bold statement to his disciples, apparently after the two-day wait, “Lazarus has died, and for your sake I am glad that I was not there, so that you may believe.” And it seems that he may have waited to tell them this after the two-day wait (see v. 14). What a test of faith this must have been for his disciples! They questioned him and seemed to believe that Lazarus was in a coma of some type. (See vs. 12-13.) Wouldn’t we think the same if our mentor said the man wouldn’t die and then said he did die? (And how did Jesus know that he died? Did he receive a message or use his omniscience?) Putting ourselves in the disciples’ place, wouldn’t we also question Jesus’s love for Lazarus, Mary, and Martha? 

James Boice brings us a biblical viewpoint on Jesus’s delay. “Christ’s delays are the delays of love, then they are not the delays of indifference. He does not delay because he does not care…they are [also] not the product of a preoccupation on Christ’s part. That is, he does not delay his answer because he is too busy to deal with our problem…His delays are purposeful. Love has a purpose. Therefore, we are right to seek purposes in God’s delays…For instance, one of the goals reached by God through his delays is that of molding our errant wills to conform to his perfect will. When God answers us immediately, it often is the case that we then rush on to formulate our own plans for whatever comes next. When God delays, by contrast, we are forced to ask, ‘Am I right in what I am trying to do? Do I have the will of the Lord on this matter? Does he have more to teach or tell me than I have heard?’…Another of God’s purposes in delays is to strengthen faith. Our faith does not grow much if we always get an immediate response…rather, our faith grows when we are forced to wait, trusting that God knows what he is doing and that he will fulfill his promises toward us eventually and in the proper time.” (3)

Having all of Scripture in our arsenal, we can appreciate Boice’s comments that “Death could not exist in the presence of Jesus. There is no indication anywhere in Scripture that Jesus ever met a dead person and failed to raise him…Jesus never met a funeral that he did not stop. In fact, I would be willing to state that he never came across an illness of any kind without making the situation right. So he was always glad. As here, he could rejoice at the outcome.” (4) But, that was when Jesus was proving his identity as the Son of God through these signs, so we cannot assume that Jesus will continue to heal everyone physically today. However, he does heal spiritually, through reconciliation with God, when he calls us to have faith in him. Our faithfulness is the fruit of this regeneration and grows as we mature. God tests us to strengthen it and bring others to faith, as he did with his disciples, Martha, Mary, most certainly Lazarus, along with “Many of the Jews…who had come with Mary and had seen what he did, [and] believed in him.” (John 11:45) When we submit to God’s trials and tests, when our faith is strengthened to trust him in unfamiliar circumstances, he is glorified, and others are spiritually affected. 

Perhaps we have serious doubts about God doing the impossible. Maybe we are like Martha, who  said, “Lord, by this time there will be an odor, for he has been dead four days.” (John 11:39) Although we know Christ as the sovereign God of all creation, our trust in him is shaky. Oswald Chambers wrote: “Every time you venture out in your life of faith, you will find something in your circumstances that, from a commonsense standpoint, will flatly contradict your faith. But common sense is not faith, and faith is not common sense. In fact, they are as different as the natural life and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him?…When my strength runs dry and my vision is blinded, will I endure this trial of my faith victoriously or will I turn back in defeat? Faith must be tested, because it can only become your intimate possession through conflict. What is challenging your faith right now? The test will either prove your faith right, or it will kill it…There is continual testing in the life of faith up to the point of our physical death, which is the last great test.” (5) “For we have come to share in Christ, if indeed we hold our original confidence firm to the end. As it is said, ‘Today, if you hear his voice, do not harden your hearts as in the rebellion.’” (Hebrews 3:14-15)

  1. Boice, James, Boice Expositional Commentary Series, John 11:38-44, Baker Books, Software version, 1998.
  2. Boice, Ibid—For further study of how Jesus was glorified through Lazarus’s resurrection, see Boice’s commentary on John 11:4, titled “A Sickness Not Unto Death.”
  3. Boice, Ibid.
  4. Boice, Ibid.
  5. Chambers, Oswald, “My Utmost for His Highest: The Unsurpassed Intimacy of Tested Faith,” 8/29, https://utmost.org

October 30, 2020     

Faithfully Persevering

Many modern-day movies, especially those with an implied moral aspect, have biblical elements from the most unlikely characters. In the “Hunger Games 2012,” President Snow, the main antagonist, whose demeanor hides a sadistic and psychopathic mind, and claims he only kills for a purpose, promises Katniss he will always tell her the truth. He says to her, “Hope, it is the only thing stronger than fear.” But then he goes on to add: “A little hope is effective, a lot of hope is dangerous. A spark is fine, as long as it’s contained.” (1) While the first part of his statement may be right, about hope overcoming fear (especially regarding our hope in Christ), the rest is garbage. For Christians, having a lot of hope in Christ is our assurance of salvation and the ability to persevere for a lifetime on earth. God’s promise of our acquittal from final judgment stimulates our hope. It reminds us that with his help, we will persevere faithfully and patiently until Christ’s return or our death because of Christ’s propitiation and the Spirit’s power. So let’s consider Revelation 3:10-11 today for our encouragement. “Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. I am coming soon. Hold fast what you have, so that no one may seize your crown.” The key idea is the Philadelphia church’s ability to keep God’s commands and God’s preserving them to gain their crown. When we think of a crown, we might consult these three other NT passages: 2 Timothy 4:8—the crown of righteousness; James 1:12—the crown of life; and 1 Peter 5:4—the unfading crown of glory. All speak of the glorious future we have with Christ after persevering this life, on the other side of physical death. “The Hunger Games” and other secular, futuristic stories are usually the fruit of a deceived mind. We do well to avoid ingesting their rubbish and turn to the true, hopeful, encouraging Word of God to stimulate our faithful perseverance. 

“[Our] patience…bears a resemblance to [Christ’s], in enduring afflictions, reproaches, persecutions, desertions, and temptations, and in waiting for his kingdom and glory…professors of the word have need of patience, and should exercise it in like manner as Christ did…and will believe the promise of Christ’s personal coming, and patiently wait for it.” (2) When the Bible speaks of “waiting” for the return of Christ, God never intends that we become lazy, like the church in Sardis, described as being dead and is exhorted to “wake up” (Revelation 3:1-3). But our gracious, kind-hearted, omniscient God doesn’t want us to treat his commands like dutiful rules. He wants us to love him so much that his advice takes root deep in our souls, resulting in affectionate, covenantal devotion. Before giving the Philadelphia believers an exhortation, the Spirit through John provides a primary reason why they will persevere. “I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. I am coming soon” (Rev. 3:10b-11a). Most commentators that I consult view this hour of trial for Philadelphia as their last struggle against the Roman empire, which Daniel also mentions. Of course, as with all prophecy, there is also a future “hour of trial.” It will come for all people when Christ returns, linking verse 10 with verse 11. “Christ will now have his fan in his hand, and purge his floor of all his formal professors and hypocrites; and it will be known who are his true churches, and pure members; and these he will keep close to himself, and preserve safe amidst all the distress and confusion the world will be in.” (3) The ESV Study Bible notes, “Jesus does not promise to spare believers from suffering or martyrdom but to shield them from his wrath and to transform martyrdom into triumph (Rev. 6:10–11; 12:11).” (4) Nothing in this world, no philosophies, ideas, or charismatic movie characters can transform suffering into triumph. But God’s Word and his specific promise of acquittal from the final judgment can stimulate our spiritual perseverance in trials.

Unfortunately, we often hold onto ideas, mindsets, and false beliefs without even realizing it. We have traditions and superstitions that are deeply rooted in our subconscious from our upbringing or cultural influences. I admit that I have a weakness for movies, especially those with a theme of good vs. evil, where the good wins. It has taken me decades to train myself to resist popular movies that include so much other ungodly dialogue, scenes, or plots. The Spirit tells us and the Philadelphia believers, “Hold fast what you have, so that no one may seize your crown” (v. 11b). What they had, to hold fast to, was “either her grace in the exercise of it, as her faith, patience, &c. or rather the doctrines of the Gospel, and the ordinances of it, which she had received, as delivered by Christ and his apostles: and which she had held in the truth and purity of them, and is now exhorted to hold them fast, since this hour of temptation would be a trying time to her faith, patience, integrity, and constancy.” (5) “One way in which Christ would empower the gospel in the midst of rebellion and judgment is by keeping his faithful people safe…Notice that it is Christ who keeps his people safe, and that this safety takes place through a living and persevering faith. Christians are kept eternally secure by God’s sovereign will and power, yet this security is experienced by an active, striving faith by which Christ’s people conquer in this world (see 1 Peter 1:4-5).” (6)

Oswald Chambers describes the enduring faith of the Philadelphians and all Christians. “Perseverance means more than endurance— more than simply holding on until the end. A saint’s life is in the hands of God like a bow and arrow in the hands of an archer. God is aiming at something the saint cannot see, but our Lord continues to stretch and strain, and every once in a while the saint says, ‘I can’t take any more.’ Yet God pays no attention; He goes on stretching until His purpose is in sight, and then He lets the arrow fly. Entrust yourself to God’s hands. Is there something in your life for which you need perseverance right now? Maintain your intimate relationship with Jesus Christ through the perseverance of faith. Proclaim as Job did, ‘Though He slay me, yet will I trust Him’ (Job 13:15)…There are areas in our lives where that faith has not worked in us as yet— places still untouched by the life of God.” (7)

In Job 13:15, some believe Job expects to die very soon and wants to argue his case rather than die (“yet I will argue my ways to his face”). Others interpret it to mean that Job will trust in God, live, and have his day in court with the Lord to justify himself, as if God is accusing him of sin. But we know that God is testing Job as a righteous man. Yet, he needs to widen and deepen his knowledge and perception of God. (See Job 38:1-40:2.) I venture to say that Job’s faith and hope will increase as his view of God becomes more accurate.  We also become impatient and should take the advice of Matthew Henry, commenting on the verse. “We should be well pleased with God as a Friend, even when he seems against us as an enemy. We must believe that all shall work for good to us, even when all seems to make against us. We must cleave to God, yea, though we cannot for the present find comfort in him. In a dying hour, we must derive from him living comforts; and this is to trust in him, though he slay us.” (8) Perhaps, like Job later declares, we should also say, “If a man dies, shall he live again? All the days of my service I would wait, till my renewal should come. You would call, and I would answer you; you would long for the work of your hands” (Job 14:14-15). Did Job’s hope of acquittal from final judgment stimulate his perseverance? I would think so. May we also persevere faithfully and patiently until Christ’s return or our death. “Only hold fast what you have until I come. The one who conquers and who keeps my works until the end, to him I will give authority over the nations, and he will rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father. And I will give him the morning star.” (Revelation 2:25-28)

Related Scripture Passages: Genesis 26:4-5; Joshua 22:1-6; 2 Samuel 22:21-25; 2 Kings 18:1-8; Job 14:14-15; 38:1-40:2; Psalm 66:8-9; John 17:12; 2 Thessalonians 5:23; 2 Timothy 4:7-8; James 1:12; 1 Peter 1:4; 5:4; 2 Peter 2:9-10; Revelation 2:10; 6:10; 7:14; 8:13; 13:7-8; 22:7; 12, 19-20

  1. https://en.wikipedia.org/wiki/The_Hunger_Games_(film)
  2. Gill, John, “John Gill’s Exposition on the Whole Bible,” Revelation 3:10, https://www.studylight.org/commentaries/geb/revelation-3.html
  3. Gill, Ibid.
  4. English Standard Version Study Bible Notes, Revelation 3:10, (digital edition), Crossway, 2008.
  5. Gill, Ibid (Rev. 3:11)
  6. Phillips, Richard D., Revelation—Reformed Expository Commentary, Revelation 3:11, P & R Publishing, 2017.
  7. Chambers, Oswald, “The Faith to Persevere,” My Utmost for His Highesthttps://utmost.org/the-faith-to-persevere/
  8. Henry, Matthew “Matthew Henry’s Complete Commentary on the Bible,” Job 13:15, https://www.studylight.org/commentaries/mhm/job-13.html

October 23, 2020

Faithfully Growing and Risking

The fruit of the Spirit does not bloom overnight. It takes a lot longer than edible fruit. Unless we are farmers, we forget that the apple, grapes, or oranges we purchase at the store have needed time and a lot of attention to reach that stage. One of my favorite tropical fruits, pawpaw, takes five to seven years to bear fruit on the tree. Pears take four to six years to produce from seedling trees. Unlike faith, mature fruit is easy to envision—it’s pretty much the same for every tree. God designed physical fruit to be predictable, unlike the fruit people yield, which might differ in the various seasons of life. If you have a young child, your idea of who your child is and how he or she will contribute to society will change as he or she grows. If you continue to think of your son or daughter as an infant, your relationship will suffer, and you might grow apart. Christian faithfulness is like a child who changes, develops, and matures in ways that we may not have imagined. If we don’t renew and enlarge our ideas of what our faith in Christ can accomplish, we may get stuck in the past without seeing Jesus’s real power and provision for our lives with him.

Today we will focus on the well-known report from Matthew when Jesus came to the disciples on the sea in a storm after the feeding of the five thousand. At first, Peter and the other disciples were frightened by Jesus’s walking on water. But when Jesus identified himself, “Peter answered him, ‘Lord, if it is you, command me to come to you on the water.’ He said, ‘Come.’ So Peter got out of the boat and walked on the water and came to Jesus. But when he saw the wind, he was afraid, and beginning to sink he cried out, ‘Lord, save me.’ Jesus immediately reached out his hand and took hold of him, saying to him, ‘O you of little faith, why did you doubt?’ And when they got into the boat, the wind ceased. And those in the boat worshiped him, saying, ‘Truly you are the Son of God’” (Matthew 14:28-33). Perhaps Peter made a connection with something “he knew from Job 9:8, which says, ‘[God] alone stretches out the heavens and treads on the waves of the sea.’ Again, when Jesus calms the disciples’ fear, using the words ‘It is I,’ what he utters is actually the personal name of God, Jehovah, which means ‘I am,’ the literal rendering of Matthew’s quotation.” (1) It should be the same for us as we remember God’s Word to grow in our faithfulness rather than getting stuck in a limited version of our immature faith. Christ, the Son of God, gives us faith in crises; he answers with power when we cry out to him. Should we not desire to know Christ more intimately, faithfully take more significant risks, cry out to him more quickly, and worship him biblically?

“I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything…faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.” (2) “These chapters record the disciples’ first feeble attempts to understand and trust Jesus…[Peter’s] faith faltered at this point. But it is important to recognize that Peter’s faith did not fail utterly. He had lost faith in Jesus’ ability to keep him above the water, but he still trusted Jesus at some level since he immediately called out to him for help. ‘Lord, save me,’ he said…The fact that he cried out is proof that he really did trust Jesus…When Jesus rebuked him, it was not for having no faith at all but for having little faith…If Peter had no true faith at all, his act of getting out of the boat would have been mere foolishness or bravado, and when he began to sink, he would have started to flail his arms about, desperately trying to get back into the boat. He would not have cried out to Jesus.” (3) 

Like Peter, we should not be satisfied to stay at a comfortable level of faith, but rise to maturity even when we are overwhelmed. Peter was overcome with fear on the night of Jesus’s arrest, even denying his friendship with Christ three times. But he repented, and his faith continued to grow. On the day of Pentecost, he spoke powerfully and boldly to the Jerusalem crowd about the deity and messiahship of Jesus Christ. Peter fixed his eyes more clearly on Jesus that day than when his Lord stood right in front of him on the sea. “We will only grow strong in faith when we keep our eyes on Jesus, the source of our faith, and do not turn aside to fret over threatening circumstances.” (4) We may merely be fretting about our situation, but Peter was in danger of drowning in the sea. Jesus did two things to help Peter’s faith. “Christ bade Peter come, not only that he might walk upon the water, and so know his Lord’s power, but that he might know his own weakness. And the Lord often lets his servants have their choice, to humble and prove them, and to show the greatness of his power and grace…Could we but believe more, we should suffer less. The weakness of faith, and the prevailing of our doubts, displease our Lord Jesus, for there is no good reason why Christ’s disciples should be of a doubtful mind. Even in a stormy day he is to them a very present help.” (5) Jesus rescued Peter from his fears and reproved him for doubting His power to keep his head and his entire body above water. I wonder if James thought of the incident when he wrote, “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.” (James 1:5-8)

“The climax [of this story] is the disciples’ confession of faith in Jesus and their worship of Jesus in verse 33: ‘Then those who were in the boat worshiped him, saying, ‘Truly you are the Son of God.’ This is the first time Jesus is called the Son of God by the disciples, and the words build on what they had said earlier.” (6) Their faith was growing, as was their understanding of God’s character and greatness. “In chapter 8 they had asked, ‘What kind of man is this? Even the winds and the waves obey him’ (v. 27). Here they say, ‘Truly you are the Son of God.’ [While] they still have a long way to go…it was a step on the way. They were growing in their faith and understanding, knowing him now as the Son of God.” (6) Not only does Jesus Christ give us faith in our crises and answer our prayers with power, but he brings us to know him with greater understanding. As our faith in him increases, we are ready to take more risks and worship him more fully. 

Oswald Chambers asks,“Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him?” (7)How grows your fruit of faithfulness to the biblical Jesus of the gospel? Are you ready to take a new risk in faith with him? I pray that you may be “…according to the riches of [God’s] glory…strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.” (Ephesians 3:16-19)

Related Passages: Deuteronomy 31:6; Isaiah 41:13;      Matthew 8:23-27; 16:16-18; 17:6-8; Mark 6:45-52; Luke 24:37-43; John 1:49; 6:14; 11:27; 20:31; 21:4-7

  1. Boice, James, Boice Expositional Commentary Series, Matthew 14:22-30, Baker Books, Software version, 1998.
  2. Chambers, Oswald, Find the entire devotion, “Isn’t There Some Misunderstanding?” at https://utmost.org/isn’t-there-some-misunderstanding/
  3. Boice, Ibid.
  4. Boice, Ibid.
  5. Henry, Matthew “Matthew Henry’s Complete Commentary on the Bible,” Matthew 14:22-34, https://www.studylight.org/commentaries/mhm/matthew-14.html
  6. Boice, Ibid.
  7. Chambers, Ibid.

October 16, 2020                  

God’s Sovereignty Inspires Our Loyalty to Him

My first thought about loyalty runs to the military, who place a high value on it. “Each service [in American] focuses on distinct values to be the foundation of how each service member serves; whether it is selfless service, integrity, or honor one of the common virtues that bind all service members together, and that is loyalty. Upon entering the military, a person must first be administered the oath of enlistment or the oath of a commissioned officer. The candidate for service is required to state: I, _____…do solemnly swear (or affirm)…that I will well and faithfully discharge the duties of the office upon which I am about to enter. So help me God.” (1) Don’t you love the “So help me God?” Loyalty to people and causes is risky because, at some point, we will be disappointed, since no one and nothing is perfect, except God. But we still knowingly or unknowingly put people, ideas, or works on pedestals. How often have you been disappointed by a leader, a friend, or someone in a service industry who didn’t deliver on a promise? In mid-October, just six weeks ahead of the US Presidential elections, many people are discussing their disappointments in the candidates. For some, their experience has made them trust someone less, or change their political loyalty. We all have been through disappointing experiences, which is why we are so comforted and encouraged by God’s perfection, faithfulness, and omnipotence. But when we think of our faithfulness it’s a whole different story. 

What is biblical faithfulness if it is not loyalty to God and all his promises? Over the next few weeks, I will be using devotions from “My Utmost for His Highest” by Oswald Chambers as the starting place for meditations on Christian faithfulness. Today’s devotion focuses on God’s sovereignty, a crucial doctrine of the Christian faith. (2) “Those who see the Lord in His sovereign glory have an inward compulsion to serve this God. Serving God is the glory of their lives. Their service is measured not so much in what they achieve–or what God achieves through them–but rather in the sheer wonder of the God they serve. Like little boys dividing up into teams on the playground, being picked to play on this team is the greatest joy imaginable, especially for those who are so unworthy…Relying on God’s sovereign purpose, knowing that there is a decree of marvelous grace behind everything that happens, we can face difficult circumstances without wavering from God’s law. We can face the hostility of the world or even the apostasy of the church without faltering in our ministry. We can trust the wisdom and obey the commands of a sovereign God who works all things out according to the purpose of His holy will.” (3) “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” (Romans 8:28)

There are two primary truths in Romans 8:28. The first has to do with who knows God. Who is “we” and who are “those?”These two different people groups; they are the same people. Only those “called” to know Christ love God, through the power of the Spirit who has worked and continues to work in us. Saved, regenerated, or redeemed might all be substituted for “called” in a general sense, although each has a precise role in our conversion doctrinally. (4) Only believers are called by God to love Him and understand that He is sovereign in all things. “[Romans 8:28] is not a promise that all things work together for the good of all people.” (5) For Christians, knowing that God is sovereignly working all things for good should inspire our greater loyalty and faithfulness to Him.

James Boice continues, [the good spoken of here] “is for Christians only…is not our idea of the good but God’s idea and that it is to be made like Jesus Christ…the things God uses for this supremely good end are not necessarily good in themselves; and…we can “know” this even though we may not feel or see it.” (6) This glorious six-word phrase is “…all things work together for good…” may have such a powerful effect on our spirits! Oswald Chambers wrote: 

“It is only the loyal soul who believes that God engineers circumstances. We take such liberty with our circumstances, we do not believe God engineers them, although we say we do; we treat the things that happen as if they were engineered by men. To be faithful in every circumstance means that we have only one loyalty, and that is to our Lord. Suddenly God breaks up a particular set of circumstances, and the realisation comes that we have been disloyal to Him by not recognising that He had organised them…If we learn to worship God in the trying circumstances, He will alter them in two seconds when He chooses.”

“Loyalty to Jesus Christ is the thing that we “stick at” to-day. We will be loyal to work, to service, to anything, but do not ask us to be loyal to Jesus Christ. Many Christians are intensely impatient of talking about loyalty to Jesus. Our Lord is dethroned more emphatically by Christian workers than by the world. God is made a machine for blessing men, and Jesus Christ is made a Worker among workers. The idea is not that we do work for God, but that we are so loyal to Him that He can do His work through us — ‘I reckon on you for extreme service, with no complaining on your part and no explanation on mine.’ God wants to use us as He used His own Son.” (7)

I have an elderly friend who has fallen recently, can’t remember quite when to take her medication, and finds herself confused or forgetting things. I’m sure that if I ever reach the age of 96, I won’t be in such good shape. Lately, the Lord had her tenants move out of her previous home, next door to her family caregiver, a former registered nurse. Her long-time friend of 97 had to leave the facility where she currently resides. It seems so clear to me that the Lord has orchestrated her circumstances to move “back home,” but she is having a hard time accepting the idea. I sometimes find myself in the same doubting posture, which is Chambers’ rebuke. And, as Proverbs reminds us, “A rebuke goes deeper into a man of understanding than a hundred blows into a fool…Better is open rebuke than hidden love. Faithful are the wounds of a friend; profuse are the kisses of an enemy.” (Proverbs 17:10; 27:5-6)

[Paul] “does not say that we ‘feel’ all things to be good. Often we do not feel that God is doing good at all. We feel exactly the opposite. We feel that we are being ground down or destroyed. And it is not even that we “see” the good. Most of the time we do not perceive the good things God is doing or how he might be bringing good out of the evil. Paul did not go around saying how wonderful the world was or how pleasant his missionary endeavors had been…The Christian doctrine of perseverance does not lead to a false assurance or presumption, though some who claim to be saved do presume on God by their sinful lifestyles and willful disobedience. Perseverance does not make us lazy. Perseverance does not make us proud. No, the real doctrine of perseverance is precisely what Paul declares it to be in Romans 8: that those whom God has foreknown and predestinated to be conformed to the likeness of his Son will indeed come to that great consummation.” (8)

Our sovereign God exalts the humble and brings down the prideful merely by his Word.  The Holy Spirit works in us to draw closer to our Most High God. In Daniel Chapter 4, where Nebuchadnezzar uses God’s title of “Most High God.” “It is not referring to God’s role as Redeemer or to his wisdom. It relates to God’s sovereignty. ‘The Most High God’ is the God who rules, not only in heaven but on earth.”(9) Richard Phillips notes, “The first reason that the Christians of Smyrna should not fear the tribulation before them is that Jesus is the ‘first and the last’ (Rev. 2:8). [The] ‘first and the last’ signifies God’s sovereignty over all things, so Christ’s meaning is also that his people should not fear in light of his sovereign control of all that they face.” (10) All political and military events, history, pandemics, and every situation is under God’s rule. Does this knowledge increase your faith? “…he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, ‘What have you done?’” (Daniel 4:35) 

Related Scriptures: Psalm 37:11; Proverbs 1:33; Ecclesiastes 8:12; Daniel 4; Matthew 25:34-36; 1 Corinthians 8:9; Ephesians 2:8-9; 4:1-3; 2 Timothy 1:8-10

  1. Gipson, Isaac, “Loyalty and The Military Profession,” for the entire statement see: https://www.airman.af.mil/Portals/17/002%20All%20Products/001%20Book%20Reviews/Research/LoyaltyAU_Paper.pdf?ver=2017-07-10-095310-147
  2. Chambers, Oswald, “My Utmost for His Highest—The Test of Loyalty,” https://utmost.org/classic/the-test-of-loyalty-classic/
  3. Phillips, Richard, “What’s So Great About the Sovereignty of God?,” Ligonier article, https://www.ligonier.org/blog/whats-so-great-about-sovereignty-god/
  4. See commentary on Romans 8:29-30. There are many aspects of God’s work in our salvation including those mentioned in the passage as well as regeneration, redemption, adoption, atonement, rebirth, repentance, and positional sanctification. 
  5. Boice, James, Boice Expositional Commentary Series, Romans 8:28, Baker Books, Software version, 1998.
  6. Boice, Ibid.
  7. Chambers, Ibid.
  8. Boice, Ibid, Romans 8:29-30.
  9. Boice, Ibid, Daniel 4.
  10. Phillips, Richard, “Revelation—Reformed Expository Commentary,” Revelation 2:8-11, R & R Publishing, 2017.

October 9, 2020       

The Lord Rewards Our Faithfulness

Do you work out or play sports regularly? If so, you probably do it because you enjoy it. Athletes have a built-in reward—their enjoyment and pleasure in the sport. But some of us don’t enjoy these physical activities and seek a reward in a toned body, rehab, less weight, or good health. When we don’t enjoy athletic activities but do them anyway, they become burdensome duties or routines. It can be the same with mental exercises that some do because they like crosswords or Sudoku, but others do to keep their brains active. Just as exercising our bodies or brains takes work and yields results, putting our faith to work takes intentional effort, and results in its bolstering. Why does God give us the fruit of faith when we are regenerated? Well, it’s obviously something we should and do demonstrate and use, along with all the other fruits of the Spirit, according to Galatians 5:22-23. 

The Lord rewards us with joy when we are faithful to Jesus Christ in our service to him. God is the source of our saving faith in Christ, and his Spirit supplies all the resulting fruit from that point forward. Christ rewards us for the love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control that is all from God. It’s as if we are rewarded for our salvation, which was not our doing. Exercising the fruits of the Spirit has the most significant reward—joy through intimacy with Jesus Christ. What a glorious, continuous, blessed circle: Christ calls us with faith to believe, which leads to faithfulness through him, which leads to even more devotion to him. I have chosen four passages from Scripture to consider today—from David and Jesus. “The Lord rewards every man for his righteousness and his faithfulness…” (1 Samuel 26:23a) “The Lord dealt with me according to my righteousness; according to the cleanness of my hands he rewarded me.” (Psalms 18:20) “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? Blessed is that servant whom his master will find so doing when he comes. Truly, I say to you, he will set him over all his possessions…Well done, good and faithful servant.” (Matthew 24:45-47; 25:21a)

In 1 Samuel, David refused to harm Saul despite Saul’s trying to hunt him down to kill him. Here is the verse in its context: “The Lord rewards every man for his righteousness and his faithfulness, for the Lord gave you into my hand today, and I would not put out my hand against the Lord’s anointed. Behold, as your life was precious this day in my sight, so may my life be precious in the sight of the Lord, and may he deliver me out of all tribulation.” 1 Samuel 26:23-24) David was certainly not perfect, but as John Gill points out, “this was a prayer of faith; for David doubted not that, though Saul might fail, yet God could not.” (1) David expected to be rewarded because he knew God to be forgiving and patient, and demonstrated that faith later when he confessed his sin with Bathsheba and Uriah. I wonder if David’s loyalty to God with Saul helped him to trust God when he so tragically offended the Lord in his later sin. In Psalm 18, David celebrated God’s deliverance from Saul’s attacks. “The Lord dealt with me according to my righteousness; according to the cleanness of my hands he rewarded me” (v. 20). “God rewarded [David] by delivering him out of [Saul’s] hands, and setting him upon the throne, and causing his kingdom to flourish and prosper.” (2) “In these verses David claims that he has faithfully kept the ways of the Lord, and thus God has rewarded him. This could be taken as absurdly self-righteous if it were not for two obvious facts: first, this song comes from 2 Samuel, which is plain about David’s sins; and second, the ways, rules, and statutes of the Lord include provisions for receiving forgiveness of sins. Thus the claim…I…have not wickedly departed from my God, clarifies it all by saying that he has held fast to the life of faith.” (3) What an encouragement this should be for us; although we continue to sin but desire to be faithful and useful to the Lord through our fruit! And even more than that, he will reward us with joy through our relationship with Jesus—this is our greatest, eternal reward and the promise of the gospel.

The Lord called David to the biggest, most responsible role in the world as King. He did not shy away from his calling or refuse in, having faith that God would be with him. (See 1 Samuel 17.) However, many of us are overwhelmed and try to wiggle out from a promotion or challenging job. I am guilty of doing so more than once on the mission field because I feared that I would fail God and all the people under my care. But I had to repent since Christ promises that he will give the faithful greater responsibility; he obviously wants us to embrace his assignments. Here is what Jesus said about the parable in Matthew 24, “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? Blessed is that servant whom his master will find so doing when he comes. Truly, I say to you, he will set him over all his possessions.” (vs. 45-47) Later he repeats the blessing in Matthew 25, “Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.” (v. 21) 

The rewards of faithfulness are probably more than we can imagine. In the Matthew passages, I am impressed with the truth that longing for Christ’s return is not only a characteristic of our faithfulness but perhaps also a reward of it. I know that the longer I am a Christian, the more I seek the return of our Savior. James Boice comments, “This picture provides an explanation of what being ready means. Being ready means loving, trusting, and waiting for Jesus Christ, of course. The faithful servant is faithful because he is expecting his Lord’s return. But it also has to do with faithful service, that is, continuing to carry out what Jesus has left us in this world to do.” (4)  Our faithfulness leads to spiritual rewards and the ability to handle more extensive responsibilities by God’s grace, without being overwhelmed by them.

“When the master returns for their accounting and the faithful servants tell what they have done, their words do not merely report that they have doubled the amount they were given. The man who was given five talents seems to have come with two bags, each containing five talents, and what he literally says is, ‘Master, five talents you placed in my hands; look, an additional five talents I have gained.’ You can almost feel his proper pride in the achievement. Hendriksen comments, ‘The man’s eyes are sparkling. He is bubbling over with enthusiasm, is thoroughly thrilled, and, as it were, invites his master to start counting.’ The man has been waiting for this moment and is pleased at having done so well. The master is equally delighted. ‘Well done,’ he says. We might almost translate his reply as, ‘Excellent!’ ‘Great!’ or ‘Wonderful!’” (5) John Gill adds, “[They had] the joy of our Lord; not their own, or what was of their own procuring, but their Lord’s; which Jehovah the Father has prepared for his people, and gives unto them; which the son possesses for them, and will bestow on them; and which the Holy Spirit makes them meet for…which will be full and perfect, and without any interruption or mixture; will be unspeakable and glorious, and continue for ever; for when the saints shall enter into it, as into an house or mansion, they shall take possession of it, and abide in it for ever.” (6) Is this not the encouragement we need to put our faithfulness to work?

The Lord often gives us pleasure through the people, pets, and experiences of this life, but he is the First Cause of our real joy—we should never mistake the person, creature, creation, or things as the source of our blessedness. The more intimacy and dependence we have upon Jesus Christ and the gospel, the greater our joy and the more pleasure we have with him. And the greatest reward is that Jesus finds joy in our faithfulness, and his joy is ours. What could be more profitable? “All mine are yours, and yours are mine, and I am glorified in them…Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one…now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves.” (John 17:10-13) 

Related Scripture Passages: Nehemiah 8:11-12; Psalms 4:5b-8; 16:11; John 3:29; 15:8-11; Hebrews 12:1-2; 1 John 1:4

  1. Gill, John, “John Gill’s Exposition on the Whole Bible,” 1 Samuel 26:24, https://www.studylight.org/commentaries/geb/1samuel-26.html
  2. English Standard Version Study Bible Notes, Psalms 18:20-30, (digital edition), Crossway, 2008.
  3. Gill, John, “John Gill’s Exposition on the Whole Bible,” Psalm 18:21, https://www.studylight.org/commentaries/geb/psalms-18.html
  4. Boice, James, Boice Expositional Commentary Series, Matthew 24:45-47, Baker Books, Software version, 1998.
  5. Boice, Ibid. 
  6. Gill, John, “John Gill’s Exposition on the Whole Bible,” Matthew 25:21, https://www.studylight.org/commentaries/geb/matthew-25.html

October 2, 2020       

Faithful Disciples are Good Stewards

Have you ever purchased or thought of buying a boat? Are the stories true, that the best days of boat ownership are the day you buy it and sell it? I’ve never owned one or been tempted to buy a boat of any kind. But I’ve owned cars since I was a teenager, and I know how much maintenance is required. The older the vehicle, the more money, time, and inconvenience are involved. Whether it’s a boat, car, truck, house, or any other material possession, it will be sold, used up, or junked one day. Hopefully, the time between our acquisition and its end is what we remember the most. Were we happy to have it? Did we take care of it, so it was useful and good value when we sold it? Did we use it to help or give enjoyment to others? The Bible teaches good stewardship of the earth, including all the things that we own and all aspects of nature. And, if these things are good, how much better is “every spiritual blessing in the heavenly places?” (Ephesians 1:3) God’s grace and spiritual blessings are given to us freely through Christ for all eternity and are our most important possessions. We will never lose or sell them because they are our treasure, that only grows more valuable (See Related Scripture Passages.) Our faithful stewardship of them is the focus of today’s devotion. Faithfulness with integrity for little, inconsequential things and worldly possessions is evidence of our ability to be faithful with the great truths of God’s Word. Our faithfulness in earthly things reflects our stewardship of God’s truths and love for us. Hopefully, we will prove our desire to be faithful to God by our faithfulness with the world’s goods, be they little, significant, ours, or others’.

In Luke 16:1-9, Jesus tells a parable of a trusted manager responsible for the affairs of his owner’s estate. As the owner’s agent, he had all authority to conduct trade on behalf of his master. But the manager’s dishonesty about wasting his boss’s possessions became known, and knew he would be fired. So he contrived a way to safeguard his financial future. “The point of this parable is not to give us a lesson in stewardship, but it does serve to remind us that every human being is a steward on this earth. God owns the world. He owns us, and what we do with our lives, our money and the earth are matters of stewardship. We have an indication here of divine displeasure when stewards waste the goods in their trust.” (1) What does Jesus have to say about the parable? “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? And if you have not been faithful in that which is another’s, who will give you that which is your own? No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” (Luke 16:10-13)

Jesus’s audience was his disciples, but the Pharisees also heard him speaking and ridiculed him. We, who are in Christ, would never denigrate the words of our Savior, but do we disrespect his blessings by our carelessness with his revealed Word? Do we prove our faithfulness with the “little,” temporary things of this world? If I’m not careful, attentive, and generous with my time, money, possessions, and energy, what does that say about my stewardship of God’s mercy, love, holiness, and spiritual fruit? We Christians like to say everything we have is from God and belongs to God, but the has given us some things to possess as our own. Among those is an inheritance in Christ—eternal life, with all its accompanying blessings. And, a gift is a gift. But how we use our gift matters, especially if it involves others. For example, giving someone a gift of stationery, greeting cards, a phone, or a computer enables them to communicate with others. Viewing a boat or a car as a gift from God may encourage us to use it differently, more faithfully. Even more, God’s love is ours, as is his peace and spiritual well-being, and righteousness. “The one who can be trusted with the little things can also be trusted with the big things. But the converse is also true; Jesus said: ‘So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches?’ If you are a bad steward of material things, don’t expect God to trust you with spiritual things.” (2) “If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches?” (v. 11) “Unrighteous wealth probably refers to…unrighteous means in acquiring wealth by taking advantage of others; unrighteous desires in the use of wealth for personal gratification and selfish purposes, rather than for the care and well-being of others; and the corrupting influence of wealth that often leads people into unrighteousness.” (3) If we deceive, excuse, or justify ourselves regarding poor fiscal management, we are guilty of being unfaithful with our “unrighteous wealth.” If we hoard or use our means to promote our welfare exclusively, ungenerous and stingy with our worldly goods, and we will handle God’s grace correspondingly. Practicing faithfulness with integrity for little, inconsequential things and material possessions is evidence of our ability to be faithful with the great truths of God’s Word and spiritual gifts.

Luke 16:12 seems to serve as a transition to the principle that our Lord wishes us to embrace—the impossibility of serving (worshipping) both God and money. Once again, we are reminded that we either put our hope in the gift or the giver. “And if you have not been faithful in that which is another’s, who will give you that which is your own? No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. (vs. 12-13)” I appreciate the note in the ESV Study Bible: “Jesus does not say ‘should not serve’ but ‘cannot serve.’Those who are Jesus’ true disciples must make an either/or choice between serving God and serving money…The way to serve God rather than money is to put one’s resources to the service of others and the work of the kingdom.” (4) The Pharisees and Scribes had received the Law through their birth into the Jewish religion. But they used it dishonestly and legalistically, as a burden for those who would believe in God. Jesus rebuked them, “Woe to you, blind guides, who say, If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath. You blind fools! For which is greater, the gold or the temple that has made the gold sacred? And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ You blind men! For which is greater, the gift or the altar that makes the gift sacred?” (Matthew 23:4, 16-19) “Although these words were obviously aimed at the Pharisees, there is also a broader application. What God is looking for from his people is not success, but fidelity. He doesn’t measure us by our bank balance or the degree of our authority. Maybe your task seems insignificant, but God has given it to you and wants to see that you are faithful in it, before he will promote you in his kingdom.” (5) 

Practicing faithfulness with integrity for little, inconsequential things and worldly possessions is evidence of our ability to be faithful with the gospel. Will we prove our desire to be devoted to God by our fidelity with the world’s goods, be they little, big, ours, or others’? Is our commitment to Christ proved by our faithfulness to be generous with our earthly and spiritual blessings? Do we use our resources (even boats and cars) for the Kingdom of God, the gospel, and those who are serving Christ? Will you pray with me, as I have been doing this week, to be a generous, faithful owner of God’s grace and the riches of his indwelling Spirit, bearing fruit through these gifts? Does the gospel influence your faithful stewardship? “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.” (1 John 2:15-17) 

Related Scripture PassagesMatthew 6:19–21, 24; 13:44, 52; Luke 12:32-34; 18:22-25; 19:17-19 ; Romans 6:16; 2 Corinthians 4:7-10; 2 Timothy 2:21-20; James 4:4-5, 13-16.

  1. Sproul, R. C., “A Walk with God: An Exposition of Luke’s Gospel,” Luke 16:1-18, Electronic Book, 2016.
  2. Sproul, Ibid.
  3. English Standard Version Study Bible Notes, Luke 16:9, (digital edition), Crossway, 2008.
  4. ESV, Ibid (Luke 16:13)
  5. Sproul, Ibid.

September 25, 2020

Fruitful Works-the Evidence of Our Faith

In the news yesterday, I found one article stating that we will never be “over” the lifestyles we have practiced for COVID-19; we will find a “new normal.” I wonder if we will be reading articles about the virus’s long-reaching effects on our lives ten years from now. Will history paint a positive perspective of all the changes we have made: working from home, meeting virtually, being more hygienic, and even wearing face masks voluntarily? I think about these results of the pandemic in a similar way that I think about my Christian faith. Will it be evident to the world, and specifically to the people I meet? In both cases, I was not in control of the change in my life; Christ redeemed me when I had no thoughts of God, and the pandemic came upon us all without warning or choice. Like the virus, our faith is visible only to God unless there is evidence (symptoms of the virus or the fruit of our faith). Unlike the negative symptoms of COVID, believers’ works are the excellent fruit of saving faith—a testimony that is otherwise invisible to people and only known by God. We also know if we have saving faith, and therefore fruit is promised. Whereas with the virus, we have to be tested to know if we are sick when we are symptom-free. But being without evidence of our faith is not an option according to the Bible. As those called by Christ, we are to bear fruit, continually giving testimony of our regeneration in Christ by our good works. So today, we will examine one (longer) passage in the book of James. My prayer is that we will all be encouraged to know that our faith’s fruit is guaranteed in Christ. 

“The book of James is intensely practical. It is no accident that it includes the famous passage about doing what the word says (1:22–25) and the controversial one about showing faith by our deeds (2:14–26). These deeds are various: responding well to trials, praying fervently and effectively, keeping our tongues under control, avoiding favoritism, cultivating a wisdom that will bring  peace in place of division, and using our material resources to honor God. Central to the letter is James’s call to a deep, sincere, and consistent faithfulness to God.” (1) We’ll focus on the “controversial” passage—James 2:14-26. “What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead. But someone will say, ‘You have faith and I have works.’ Show me your faith apart from your works, and I will show you my faith by my works. You believe that God is one; you do well. Even the demons believe—and shudder! Do you want to be shown, you foolish person, that faith apart from works is useless? Was not Abraham our father justified by works when he offered up his son Isaac on the altar? You see that faith was active along with his works, and faith was completed by his works; and the Scripture was fulfilled that says, ‘Abraham believed God, and it was counted to him as righteousness’—and he was called a friend of God.  You see that a person is justified by works and not by faith alone. And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? For as the body apart from the spirit is dead, so also faith apart from works is dead.” 

The controversy stems from James’s use of justification when he speaks of believers’ works. I have it on the word of many living and dead trustworthy theologians that James never intends to postulate that our works save us. The only work that saves us is the work Christ did on the cross after a life of obedience to the Father. So let’s move on to the crucial issue: “the relationship between faith and works. The question under scrutiny is, ‘What kind of faith is saving faith?’ James’s question is rhetorical, the obvious answer is that faith without works cannot save. Faith that yields no deeds is not saving faith. The NT does not teach justification by works, but it also does not teach justification by the profession of faith or the claim to faith, it teaches justification by the possession of true faith, and true faith always bears the fruit of love of God and neighbor. James has in mind a genuine, living faith that produces fruitful works, which is evidence that will vindicate (or prove) the validity of one’s authentic justifying faith at the last judgment.” (2) And, “James is not implying that even genuine faith is the basis of salvation; rather, it is the means and instrument by which one is saved…James 2:15–16 offers an illustration of what faith without works looks like in everyday life. In itself the phrase, ‘Go in peace, be warmed’ and filled is a pious wish and prayer for the welfare of the poor, but in reality it is a cop-out, masking a refusal to help the person in need.” (3) So when my elderly neighbor and I met at 9 pm last night and he told me that he accidentally locked his iPhone and had to have it completely wiped clean, losing all his data, should I have offered to help him? I do help my neighbor from time to time with his computer. But I didn’t because I couldn’t think of a single thing to do for his phone except pray. I don’t know his contacts, and I doubt he knows the name of the apps he uses on it. I feel comfortable since James does not intend legalistic religion, just a working theology. When we can help, we should. Our works are testimony of our faith, which we should proclaim verbally and behaviorally—in all the ways outlined by James (as outlined in the previous paragraph). 

We put our trust in invisible things or ideas all the time. Love, justice, fairness, respect, and compassion are unseen values which are expressed only through actions. So it is with regeneration, sanctification, and justification, and the faith that accompanies these. In his conversation with Nicodemus, Jesus said, “‘Do not marvel that I said to you, “You must be born again.” The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.’” (John 3:7-8) James 2:18 corresponds to this truth. “But someone will say, ‘You have faith and I have works.’ Show me your faith apart from your works, and I will show you my faith by my works.” Anyone can claim to have saving faith, and we know that many people have been deceived by false teachers, thinking their “decision” to be saved, or believing what the Bible says about Christ means that they have been reborn. But, as Jesus said, we are only reborn by God’s Spirit working in us. But I can’t see your faith, and you can’t see mine unless there is evidence of it at work. “It’s not that works are not infallible proofs and evidences of faith, yet they are the best we are capable of giving of it to men, or they of receiving. In short, works may deceive, and do not infallibly prove truth of faith, yet it is certain, that where they are not, but persons live in a continued course of sinning, there cannot be true faith.” (4) Believers’ works, although imperfect, are the fruit of our saving faith, a testimony of it which is otherwise invisible to people but known by God. These works may be small and ordinary—reaching out to a neighbor, checking in with a friend, sending a text message or email of encouragement. Or, they seem more significant to the eyes of some—martyrdom, missionary work in a foreign country, giving sacrificially, or forgoing a personal need for someone. In any case, we continually give testimony to our regeneration in Christ by our good works through the Holy Spirit’s indwelling presence.

James mentions Abraham and Rahab as examples of those whose fruit proved their faith in God (James 2:21-26). The apostle uses OT people because that was his Bible, as it was Jesus’s Bible. The truths that he proclaims are eternal—they are not new in the NT, as if Christ’s incarnation brought a different religion. (See Hebrews 11.) But now the veil has been lifted off the eyes of believers to understand how true faith works. “For as the body apart from the spirit is dead, so also faith apart from works is dead” (v. 26). “Faithfulness is an everyday calling. It’s regular, it’s ordinary, it’s taking a really long view of the Christian life. It’s reshaping our desires for immediate fruit and committing to following Jesus for  the long haul. It’s getting up every single day and believing that God is your treasure, that the gospel of Jesus is worth your every breath, and that he is enough. Faithfulness is doing this again tomorrow and the next day and ten years from now. Faithfulness is ordinary. It’s unremarkable. It plods. It is also precious in the sight of the God who works out lifelong sanctifying perseverance in your life for your good and his glory.  Everyday faithfulness requires patience and fortitude that’s desperately dependent upon God’s own faithfulness to us. Yet the fruit, the harvest, the return for our everyday plodding is worth more than all the days, months, and years of our long-haul perseverance.” (5) As we plod along in this time of social distancing, will we seek and use the opportunities that come to give evidence of our faith? Will our fruit draw others to Christ? “For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.” (Galatians 5:6)

Related Scripture: Matt. 7:26; 8:29; Mark 1:24; 5:7; Luke 3:11; 4:33, 34; Acts 16:17; 19:15; Hebrews 11; 1 John 3:17-18

  1. “NIV Biblical Theology Study Bible—Follow God’s Redemptive Plan as It Unfolds throughout Scripture,” eBook, Zondervan, Kindle Edition.
  2. The Reformation Study Bible, James 2:14-16, Reformation Trust Publishing (Ligonier Ministries), Sanford, Fl., 2015. 
  3. English Standard Version Study Bible Notes, James 2;14, (digital edition), Crossway, 2008.
  4. 4.    Gill, John, “John Gill’s Exposition on the Whole Bible,” James 2:17, https://www.studylight.org/commentaries/geb/james-2.html
  5. “Marshall, Glenna, “Everyday Faithfulness,” (The Gospel Coalition) Crossway. Kindle Edition.

September 18, 2020

Preparedness Versus False Confidence

Lately I‘ve asked about your sense of safety and then about your anxieties. Today I want to address our confidence or lack of it. Do we have confidence in the medical community to develop a vaccine for Covid-19 this year? If you’re an American, do you have confidence that the right man will be elected president? That we’ll never have another 9-11? What about your finances, health, or goals? What about your ability to be faithful to God—what’s your confidence level? We know God is utterly faithful to us, but our confidence is tricky because it has broad applications. The Mirriam-Webster online dictionary defines it as: “a feeling or consciousness of one’s powers or of reliance on one’s circumstances; faith or belief that one will act in a right, proper, or effective way; the quality or state of being certain; a relation of trust or intimacy; or a secret. But the Bible is clear that only our confidence in God will lead to real faith, belief, certainty, and trust. Our faithfulness is a direct result of our confidence that God will do what he says he will do in his Word. How much confidence do we have that God will help us be faithful when faced with temptations? Paul writes, “Therefore let anyone who thinks that he stands take heed lest he fall. No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” (1 Corinthians 10:12-13)

God knows we will be tempted, especially by a false confidence in ourselves, and in others, systems, or things. Isn’t that part of what we fear, when we remember the tragedy of 9-11 in the U.S.? After that tragedy, systems and positions were created to ensure that we won’t experience it again. But we, as individuals don’t plan for the everyday temptations that we will all face in this life. We should be seeking God’s help to prepare for, recognize, and resist false confidence and common temptations that oppose godly living. Preparedness for these certain temptations will result in faithfulness because of God’s promise and power to provide escapes or endurance. “No Christian can afford to take lightly the warnings of Scripture, because these warnings are the God-appointed means by which true believers persevere to the end. Those of faith heed these warnings as the Spirit works through them to make them will and work ‘for his good pleasure’ (Philippians 2:12-13).” (1) 

“Therefore let anyone who thinks that he stands take heed lest he fall.” (v. 12) One Bible translation reads, “stands securely,” as if there is no danger in falling. Can you picture a mountain-climber without ropes and carabiners, thinking that there is no chance of falling? Some years ago, I visited the Giant Causeway in Northern Ireland. Since I was having trouble with a knee, I didn’t chance walking on the rocks, which has naturally formed into hexagonal shapes. But I did want a photo, so I climbed on one rock—just one—and wouldn’t you know the wind was so strong it blew me down on the edge of the rock. I suffered a bruised tailbone, and the pain2was excruciating for weeks, sometimes hindering my ability to engage with others in ministry. If I had stopped to assess the wind’s strength, I would have restrained myself. In the context of 1 Corinthians, this is “Perhaps a reference to the Corinthians’ mistaken ‘knowledge’ that they have the right to eat in an idol’s temple [without regard for their influence on others].” (3) When we start down the road of “it’s my right,” we negate the fact that our behavior has far-reaching consequences, including backsliding or a temporary lapse in faith. God knows we will be tempted and warns us against false confidence to trust him for escape or endurance. We stumble in their faithfulness because our independence and lack of practice hinders us. But God’s Word encourages us to prepare for, recognize, and resist false confidence and the ordinary temptations that impede our godly living. 

“No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” (1 Corinthians 10:13) “Paul’s carefully chosen words imply that at times’ escape’ from temptation will not entail a change of circumstances, but the Holy Spirit’s power to withstand and endure.” (2 Cor. 12:2-10) While this warning may be necessary for us, Paul’s words are meant to be more comforting than admonishing. “We have full encouragement to flee from sin, and to be faithful to God. We cannot fall by temptation, if we cleave fast to him. Whether the world smiles or frowns, it is an enemy; but believers shall be strengthened to overcome it, with all its terrors and enticements. The fear of the Lord, put into their hearts, will be the great means of safety… God is wise as well as faithful, and will make our burdens according to our strength. He knows what we can bear. He will make a way to escape; he will deliver either from the trial itself, or at least the mischief of it.” (3)

“God is faithful, who will not suffer you to be tempted above—no man can be tempted, afflicted, or persecuted by men, but by a divine permission, and that voluntary; nor more than, or above that measure which God hath determined…[and] he will never leave them nor forsake them, and that he will bear, and carry, and save them unto the uttermost…foras he by his permission makes way for the temptation or affliction, which otherwise could not come; and as he knows how, in what manner, and at the best time, to deliver his people out of temptations; so he does and will, in his providence, open a way that they may escape out of them, at least so as not to be over-pressed and destroyed by them: that ye may be able to bear it; or God does not always think fit to remove at once an affliction or temptation, though at the earnest request of his people, as in the case of Paul, (2 Cor. 12:7-8) yet he gives them grace sufficient to endure and stand up under it, yea, to get the victory of it, to be more that conquerors, and triumph over it.” (4)

The sovereignty of God over temptations, as with everything, supplies us with the best reason to believe that preparing to confront our temptations will meet with success and greater faithfulness. Didn’t God choose to show you mercy, to give you to Christ as his precious treasured possession? Didn’t he provide a church family for you and his Word for your growth in faith? How many times has the Lord proved his faithfulness to you? “To be assured of one’s salvation is indeed an immense blessing…divine help is still needed by assured believers who do not live in a rarefied atmosphere but in an imperfect church and a fallen world. They have duties to perform and burdens to carry. Being assured is therefore an immense help in living the ‘ordinary’ Christian life. It provides an extra stimulus for faithful obedience to what has been heard, over against the danger of being deceived, and also for caring for one another.” (5) Our faithfulness during temptations is the gospel of Jesus Christ—he is our way of escape and endurance.

But how do we apply the gospel to the way we deal with temptations? “God does not make us holy in the sense that He makes our character holy. He makes us holy in the sense that He has made us innocent before Him. And then we have to turn that innocence into holy character through the moral choices we make. These choices are continually opposed and hostile to the things of our natural life, which have become so deeply entrenched— the very things that raise themselves as fortified barriers ‘against the knowledge of God.’ We can either turn back, making ourselves of no value to the kingdom of God, or we can determinedly demolish these things, allowing Jesus to bring another son to glory (see Hebrews 2:10). 2 Corinthians 10:5 ‘We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.’” (6)

Since God knows that we will be tempted, he teaches and warns us against false confidence to trust him for escape or endurance. Let’s turn to God to prepare for, recognize, and resist self-reliance and common temptations that oppose godly living. “We are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:37-39). Since we’re already conquerors in Christ, we prepare for temptations based on our confidence in God, for victories and faithfulness.

  1. The Reformation Study Bible, 1 Corinthians 9:27, Reformation Trust Publishing (Ligonier Ministries), Sanford, Fl., 2015. 
  2. English Standard Version Study Bible Notes, 1 Corinthians 10:12, (digital edition), Crossway, 2008.
  3. Henry, Matthew “Matthew Henry’s Complete Commentary on the Bible,” 1 Corinthians 10:13, https://www.studylight.org/commentaries/mhm/proverbs-30.html
  4. Gill, John, “John Gill’s Exposition on the Whole Bible,” 1 Corinthians 10:13, https://www.studylight.org/commentaries/geb/1corinthians-1.html
  5. Jones, Hywel R., “Assurance in Prayer,” Modern Reformation, Vol. 29, No. 5, October 2020, Escondido, CA.
  6. Chambers, Oswald, “My Utmost for His Highest, Do It Yourself,” based on 2 Corinthians 10:5, https://utmost.org

September 11, 2020

Gifts for This Life Through Faithfulness in Christ

Are you anxious about something today? Perhaps finances, employment, or family matters? I never realized how much underlying anxiety I have until I adopted an anxious puppy. Perhaps you also feel stressed about something for which there is no logical explanation. “Anxiety is the normal alarm reaction (readiness response) to a perceived future threat; the function of…anxiety is to protect not to harm.” (1) I am trying to adopt this definition of anxiety for myself since it is a positive way to view the stress I feel about success (or threat of failure) in my writing, teaching, and dog training. Having turned circumstances, choices, and my preparation over to God as much as possible, they are God’s providential provision with much prayer. (See 1 Peter 5:7.) So, I have everything I need to write, teach, and train my dog for this season. What I need is to have more faith that this is true and apply it at every new  opportunity. Perhaps that is a need of yours, too? Paul wrote to the Corinthian church about this amid their struggles. “You are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.” (1 Corinthians 1:7-9) Jesus Christ supplies his churches with copious gifts. Since we are the church of Christ, this means that he gives each of us these gifts, sustains us in righteousness, and communes with us while we await his return. But do we put our gifts to work as we fellowship with him or fret and become distracted by our unfounded anxieties?

“The nine verses of this introduction [in 1 Corinthians] record nine occurrences of the name of the Lord Jesus Christ. In all Paul’s thinking, He is of cardinal importance and whether it be the problem of division, moral failure, or doctrinal error, Christ is the answer and Paul has cause to give thanks.” (2) I would add anxiety and panic to the list of problems that Bruce mentions in his commentary. The answer is “Jesus,” as our kindergarteners like to remind us. The “revealing of our Lord Jesus Christ” and “the day of the Lord Jesus Christ” are synonymous and a reminder that he will return at any moment. Bruce goes on to say that “The expectation of the coming of Christ is constantly with the apostle; it is the one hope which characterizes every local church in a persecuting pagan society…that one great cataclysmic event, the end, the second coming of Jesus Christ, until which He Himself will keep you firm, blameless…unimpeachable.” (3) I’m not sure which is better: to know that Christ may return at any time or to be assured of his righteous covering until he returns, in a world full of distractions and stress. Or is the greatest blessing the fact that we have every spiritual gift necessary for a gospel-centered life? We don’t have to choose; we have all these and many more!

One of the implications of verse 7 (“You are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ”), is that“spiritual gifts are given as temporary provisions until Christ returns.” (4) John Gill adds his admonition. When “our Lord Jesus Christ; who will appear a second time, [will] come in great glory, will raise the dead, and judge both quick and dead; when gifts will cease and be of no more use, and when they must all be accounted for; and therefore, till that time comes, should be diligently made use of, and improved to the interest and service of Christ.” (5) The New Testament gospels and letters consistently remind us that our Savior will return in glory and judgment, so there is an urgency to bear fruit now. Theologians urge us to view our temporary life here as one of usefulness to Christ. “If we believe in Jesus, it is not what we gain but what He pours through us that really counts. God’s purpose is not simply to make us beautiful, plump grapes, but to make us grapes so that He may squeeze the sweetness out of us. Our spiritual life cannot be measured by success as the world measures it, but only by what God pours through us— and we cannot measure that at all… He who believes in Me…out of his heart will flow rivers of living water”— and hundreds of other lives will be continually refreshed. Now is the time for us…to stop seeking our own satisfaction, and to pour out our lives before Him.” (6)

Wouldn’t you agree that one of the greatest helps with a new work project, ministry, or role is the assurance that someone will be there to help you through it until the end? A spouse who will be your parenting partner, a church family who will help you through the tough times, or a physician who knows your history and cares for your best future health? Our church is in the process of constructing a new building (yes, even now). We have a committee that began the work with prayer, did all the planning, provides oversight for the financing and fundraising, provides for architectural issues and practical needs, and works with contractors and city officials. These dedicated servants will continue their work until the paint is dry, and we are using the building. We have confidence that all aspects of the work will be handled with excellence. Paul reminds us that Jesus is going to “sustain you to the end, guiltless in the day of our Lord Jesus Christ” (1 Corinthians 1:8). Having “Christ their head, being justified by his righteousness, and washed in his blood; and so in the sight of God, as considered in Christ; and will appear such in the day of our Lord Jesus Christ, when he shall descend from heaven, and take his saints to him, and present them to himself a glorious church, without spot or wrinkle, or any such thing.” (7) Now, this is a great, fantastic, glorious truth that many of us have a tough time embracing. But Jesus will sustain us in righteousness and communes with us while we await his return and use our gifts; this is the truth, according to God’s Word, our authority for this life and eternity. “The Corinthians have a long way to go before their behavior matches their status before God (1 Cor. 3:2–3a), but Paul is confident that God, who is faithful, will make them what they should be.” (8)

Jesus Christ’s person, obedience and atoning work in the past, his current presence with us through the Spirit, and his future, visible appearance and reign are the sources of our faithfulness now. We can look to the past, present, and future for encouragement and strength to step out boldly in faith, expecting fruit. “God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.” (1 Cor. 1:9) Christ “having called them by his grace, for whom he effectually calls by his grace, he glorifies; and particularly from his having called them into the fellowship of his Son Jesus Christ our Lord; to partake of his grace, and to be heirs of glory with him; to enjoy communion with him in private and public exercises of religion, which is an evidence of being in him, and of union to him…and such are members of Christ, of his body, of his flesh, and of his bone; and shall never be lost and perish, but shall be confirmed to the end; be preserved in him blameless, and presented to him faultless, and have everlasting life.” (9) “[Paul] gives thanks for their conversion to the faith of Christ; that grace was given them by Jesus Christ. They had been enriched by him with all spiritual gifts…And where God has given these two gifts, he has given great power for usefulness. These were gifts of the Holy Ghost, by which God bore witness to the apostles…How glorious are the hopes of such a privilege; to be kept by the power of Christ, from the power of our corruptions and Satan’s temptations!” (10) 

Many of us tend to be anxious, worried, nervous, fearful, or insecure when faced with changes or prolonged trials, like a pandemic. Jesus, who is omniscient and sees our hearts, is vitally interested in our faith. God sees our faith, but we only see its effects or lack of effect. Therefore, the greatest need and the best exercise of our faith are rehearsing and verbalizing the gospel. By faith in Christ, we know that we have all gifts necessary to be God’s hands and feet until he returns, without fretting. “Come to me, all who labor and are heavy laden, and I will give you rest.  Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Matthew 11:28-30)

Related Scripture: Hosea 2:19; Luke 16:10-13; Romans 8:19; Philippians 1:6, 10-11; 3:20-21; 1 Thessalonians 3:11-13; Revelation 3:15-18

  1. Telch, Michael J. Ph.D., “The Nature and Causes of Anxiety and Panic,”
  2. “Zondervan Online Bible Commentary,” Marsh, Paul—author 1 Corinthians (1 Cor. 1:7)
  3. Marsh, Paul, Zondervan, Ibid.
  4. English Standard Version Study Bible Notes, 1 Corinthians 1:7, (digital edition), Crossway, 2008.
  5. Gill, John, “John Gill’s Exposition on the Whole Bible,” 1 Corinthians 1:7 https://www.studylight.org/commentaries/geb/1corinthians-1.html
  6. My Utmost, https://utmost.org/a-life-of-pure-and-holy-sacrifice/
  7. Gill, 1 Cor. 1:8, Ibid
  8. ESV Study Bible Notes, 1 Cor. 1:8, Ibid.
  9. Gill, 1 Cor. 1: 9, Ibid
  10. Henry, Matthew “Matthew Henry’s Complete Commentary on the Bible,” 1  Corinthians 1:9, https://www.studylight.org/commentaries/mhm/1 corinthians.html

September 4, 2020

God’s Faithfulness—Our Foundation of Hope

Do you feel safe? How often have you or someone else said, “Stay safe” lately? I doubt that many of us adults (in developed countries, at least) thought much about our physical safety before the pandemic, although we frequently think about our children’s safety. The CDC has removed the guideline for self-isolation after travel. But the riskiest activities now still include air travel, going to a bar, getting a haircut, eating inside a restaurant, and visiting with friends inside—which many of us are doing. Some Christians are extra cautious to prevent spreading the virus, motivated by a concern for their friends, neighbors, coworkers, church members, and extended family. Other Christians have decided to resume some of their “normal” routines, confident that God will protect them—or reconciled to whatever he might allow as the sovereign Ruler. We must all take the stand on the virus that seems reasonable to us. However, when it comes to our spiritual safety, believers have nothing to fear. Our faithful God has given us to his loyal Son for all eternity, and his faithful Spirit actively protects us and compels us to draw close to Him.

God’s loving, covenantal faithfulness is the foundation of our preservation. As with all the fruits of the spirit, our faithfulness finds its source in God’s. And, ours will increase with the assurance that God will keep us until we are with Jesus, face-to-face. Today I present two verses from the Old Testament about God’s faithfulness to consider our fruit of faith in Christ. “Know therefore that the Lord your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations…” (Deuteronomy 7:9) “As for you, O Lord, you will not restrain your mercy from me; your steadfast love and your faithfulness will ever preserve me!” (Psalms 40:11) God’s faithfulness keeps us, not just for safety, but for his glory and our joy with him.

When young children receive a gift, they are more entranced with it than with the giver. As we grow up, we are more aware of and appreciative of the one giving us our gift. Since the fruits of the Spirit are gifts from God, shouldn’t we first be mindful of him, the supplier of all good things? Deuteronomy 7:9 and Exodus 34:6–7 “…are the most frequently cited of all verses” in the Old Testament “…and with good reason since mercy is what we all desperately need. As New Testament believers, we know that we have this mercy through the Lord Jesus Christ,” [who is the greatest gift of our faithful God]. (1) “In [Deuteronomy 7] the Israelites are…urged [to obey God] from the consideration of their being freely chosen of God above all other people, and of their being redeemed out of the house of bondage, and of the Lord’s being a covenant keeping God to them. [He is] “The only true and living God, and not the idols of the Gentiles, who are false and lifeless ones, and therefore not the proper objects of adoration: the faithful God, which keepeth covenant and mercy; as appeared by fulfilling the promise made to their fathers, in bringing them out of Egypt, and now them to the borders of the land of Canaan given them for an inheritance.” (2)

Too often, we take God’s faithfulness for granted, even while praising him for it. In our church confession last week, we admitted that “Instead of telling of your glory to the generations we have been preoccupied with building our own comfort and glory. We confess our neglect of impressing the truths of your word on our own hearts and the hearts of the next generation. Remind us of your gracious faithfulness to a thousand generations.” (3) Since God’s loving, covenantal faithfulness is the foundation of our preservation and source of our fidelity, it deserves more in-depth consideration, especially if we want to grow in faithfulness.

So let’s consider two other passages—2 Timothy 2:11-13 and Romans 3:3. “The saying is trustworthy, for: If we have died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he also will deny us; if we are faithless, he remains faithful—for he cannot deny himself…What if some were unfaithful? Does their faithlessness nullify the faithfulness of God?” “Christ is faithful to all his, covenant engagements for them, to bring them to glory…He cannot deny himself; he cannot go contrary to his word; that would be to act contrary to his nature and perfections, and would be a denying of himself, which is not possible.” (4) Louis Berkhof writes, “There is [one] aspect of [God’s] divine perfection…that is always regarded as of the greatest importance. It is generally called His faithfulness, in virtue of which He is ever mindful of His covenant and fulfills all the promises which He has made to His people. This faithfulness of God is of the utmost practical significance to the people of God. It is the ground of their confidence, the foundation of their hope, and the cause of their rejoicing. It saves them from the despair to which their own unfaithfulness might easily lead, gives them courage to carry on in spite of their failures, and fills their hearts with joyful anticipations…” (5) The more we meditate on and value God’s truthfulness, immutability, steadfastness, and dependability, the more our faithfulness will increase. The assurance that God will preserve us until we are with Jesus, face-to-face, gives us joy even amid our afflictions and trials. 

Sometimes, however, we need some practical help right now, fearing that we will not survive or succeed until that relatively future time when God will wipe away all tears, sin, and afflictions. If anyone needed practical help, it was King David who “As for you, O Lord, you will not restrain your mercy from me; your steadfast love and your faithfulness will ever preserve me!” (Psalms 40:11) “David had been in a situation so hopeless that he could only adequately describe it as being in a slimy, muddy pit. He had waited for God, and God had delivered him, lifting him out of the pit and setting his feet on a rock. Yet now, even though he has been delivered from great trouble, as recounted in verses 1–3, Israel’s beloved king and poet still continues to have trouble and needs further help…[David implied] that life is one long trouble. Should we be surprised at this? Hardly! Ours is a sinful, evil world. Jesus said, ‘In this world you will have trouble.’ But he added, ‘Take heart! I have overcome the world’ (John 16:33)…[David had] troubles, yes. Pessimism, no…He is asking God for help, but he is not discouraged. The tone is optimistic because of his former deliverance by God.” (6) David’s troubles partly arise from his sin—“my iniquities have overtaken me, and I cannot see; they are more than the hairs of my head; my heart fails me” (v. 12). “The best saints see themselves undone, unless continually preserved by the grace of God.” (7) We need Christ’s help every day of our lives; our faithfulness is grounded in the person of God, personified in Christ. God’s faithfulness is expressed through His immutability, truth, trustworthiness, perfect fidelity, reliability, and infinite sovereignty—that is his incommunicable attributes. Placing ourselves continually in his steadfast care and faithfulness will help us develop the habit of relying on him who emboldens our devotion “Let us hold fast the confession of our hope without wavering, for he who promised is faithful.” (. Hebrews 10:23)

The 2020 pandemic is a trial that has now lasted over nine months. Those with commitments to others have had their faithfulness tested. Many have had to keep children and the elderly safe, be careful in every detail of their hospitality work, or serve cautiously  in a medical or emergency compacity. Faithfulness to do what is required and find creative solutions for otherwise ordinary tasks has become a significant accomplishment. How have you depended upon the Lord’s faithfulness to meet these challenges? Are there some ways in which you might wait on him as David did? “I waited patiently for the Lord; he inclined to me and heard my cry. He drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock, making my steps secure.” (Psalms 40:1-2) May we be able to declare with another psalmist, “Praise the Lord, all nations! Extol him, all peoples! For great is his steadfast love toward us, and the faithfulness of the Lord endures forever. Praise the Lord!” (Psalms 117)

Related Scripture: Numbers 14:18; Deuteronomy 5:9–10; Psalms 57:3; 86:15; 89:33-36;  Proverbs 20:28; Nehemiah 9:17; Isaiah 49:8-10; 1 John 8:9.

(1) Boice, James, Boice Expositional Commentary Series, Psalm 119:1, Books, Software version, 1998.

(2) Gill, John, “John Gill’s Exposition on the Whole Bible,” Deuteronomy 7:9, https://www.studylight.org/commentaries/geb/deuteronomy-7.html

(3) Trinity Presbyterian Church, Confession 8/23/20, http://www.trinityboerne.org

(4) Gill, John, “John Gill’s Exposition on the Whole Bible,” 2 Timothy 2:13, https://www.studylight.org/commentaries/geb/2timothy-2.html

(5) Berkoff, L., Systematic Theology, page 70, Wm. B. Eerdmans Publishing Co., Grand Rapids, MI, Reprinted 1993. 

(6) Boice Ibid, Psalm 40.

(7) Boice, Ibid.

August 28, 2020